Weekly Standard
n the mid-19th century, the Scottish man of letters Thomas Carlyle coined the term “Hero-worship,” by which he meant the high regard, entirely proper in his view, that ordinary people have for the great figures of their history. His project in Lectures on Heroes, Hero-Worship, and the Heroic in History(1841) was to restore greatness to dignity in an age he believed had come to belittle the very possibility of exceptional human achievement. Carlyle claimed, on the contrary, “Universal History, the history of what man has accomplished in this world, is at bottom the History of the Great Men who have worked here. . . . All things that we see standing accomplished in the world are properly the outer material result, the practical realization and embodiment, of Thoughts that dwelt in the Great Men sent into the world.”
Each of the Lectures takes up one of the “six classes of heroes” Carlyle identifies: the hero as divinity, prophet, poet, priest, man of letters, and king. He suggests that the times in which one lives have some bearing on the type of hero who steps forward: the hero-divinity seems to be a figure belonging to the pagan past and is unlikely to resurface. Nevertheless, Carlyle argues vehemently against the proposition that the times make the man. He asks: What about the numerous manifest historical instances in which a people were in desperate need of a hero and didn’t get one—to their ruin? Heroes appear on their own schedule. Continue reading